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Musings

Joys and Corresponding Sorrows

Musings on Ten Thousand Joys and Ten Thousand Sorrows: A Couple's Journey Through Alzheimer's, by Olivia Ames Hoblitzelle.

 

Finding meaning in the loss of the capacity to find meaning: that is the challenge for anyone whose life has been spent in the pursuit of meaning and who now faces dementia. Olivia Ames Hoblitzelle and her husband, Harrison "Hob" Hoblitzelle, both put the study and practice of meditation at the center of their personal and professional lives. Olivia's memoir of their life after Hob had been diagnosed with Alzheimer's refers to many of the difficulties they encountered, but she spends much more time describing and explaining the rewards of sharing, insight, and patience.

 

Hob and Olivia decided soon after his diagnosis to accept his condition and be open to the lessons it offered, and he spent much of his final years observing with curiosity the progress of the disease. It was meaningful to him, and he could share that with Olivia, and that sharing multiplied the joys of their journey together.

 

As I read it, I was a bit envious.

 

I have often wondered whether being more open with Bru about his dementia might be good for him, and for me. But his reaction to being told he had dementia was very different from Hob's. The diagnosis was deeply traumatic. For months, he refused to leave the house without me. He did not want to be alone at home, either. He was terribly anxious and grief-stricken for weeks and weeks. Only gradually did we claw our way back to a place where he could exercise a significant level of independence.

 

He has since lost most of that independence, but the intense anxiety has faded away. Thank God.

 

Though I was distressed by Bru's diagnosis—I knew he had some cognitive problems, but I hadn't realized he had already crossed over the line that defines dementia—I was traumatized by his anxiety. Now I rarely mention his dementia to him or in his presence. Really, only at the doctor's office. If we talk about his condition, we refer to his "memory problems." He knows he has lost many of his memories—he can't remember how we met, or some of the places where he taught, or colleagues he worked with every day. He knows he has trouble solving problems and can't find the words for what he wants to say. He knows his capacities are diminished, but he thinks of it as normal aging. Which it isn't, however common it might be among people in their late 80s.

 

Would it be better for him to find meaning in his diminishment? Would greater awareness in the moment be a blessing or a curse, a joy or a sorrow? Would it be both, and could I stand the curse for the sake of the blessing?

 

Though Bru didn't have as strong a commitment or understanding of meditation and spiritual journeying as the Hoblitzelles, he has long been a consciously spiritual person and did keep up a meditation practice for many years until very recently. However, he no longer understands the point of meditation.

 

He has found other, narrower, outlets. He still finds comfort in sharing contemplative spaces with me, for example, and he loves to study black and white photographs that he has made, as well as those of some of the great photographers he has known. He is often moved to the point of tears when he is fully immersed in an image or a moment. There is a deep joy in that, but the concepts behind such experiences are beyond his interest.

 

Bru's narrower outlets get narrower all the time. The narrowing seems to be the corresponding sorrow to my continuing joy in the beauty of our everyday. It is a mercy that Bru isn't aware of the narrowing as such. And I'm grateful for such mercies, though I still weep over them.

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An Anointing

For all the time I've known Bru, he hasn't been religious. (He joined the Mormons as a teenager but left them after a few years.) I've been a Roman Catholic all my life, and for most of our marriage, he was quite happy to be left behind when I went to Mass. However, as his cognitive decline became more noticeable, his desire to come along grew.

 

I believe this began because he simply didn't want to be alone, but he often seems to enjoy Mass now. Always a people watcher, he observes how our fellow parishioners pray (or don't), how children behave (or don't), and how people dress up (or don't). He likes the music when it's well done, which is most of the time, and he really likes how one of the priests preaches.

 

Two Sundays ago, he seemed confused and a little upset before we left for church. This isn't unusual when we are leaving the house, but he seemed to have something on his mind that he couldn't articulate. He said he didn't feel well. This also isn't unusual, but I told him we could stay home, that if he felt sick we didn't need to go to church.

 

"No, I want to go to church. I've been looking forward to it."

 

As we walked to the church, he was close to tears and said several times, "I'm sorry," as if he had done something that had hurt me. I tried to reassure him that all was well, and the wave of emotion receded, though it swelled again when we sat down, and then receded once more.

 

The priest announced at the beginning of Mass that there would be an anointing of the sick after the homily. I wondered whether I should be anointed, to help ease the psychological strain I've been feeling, and I also thought how wonderful it would be if Bru were anointed. But I immediately dismissed both ideas because I didn't want to create any additional confusion for Bru. He's not familiar with the rite, and I didn't know if he would understand my instructions in the moment. So when the time came, we didn't stand for the blessing.

 

But as the actual anointing began, I could tell Bru was agitated and close to tears. I put my hand on his knee and leaned close to ask him if he was OK. He shook his head. Then something prompted me to ask if he wanted to be anointed. He took a beat to answer, but when he did, it was a very firm "Yes."

 

I whispered, "OK! Stand up, now."

 

I guided him to the end of the pew. Then I showed him how to hold his hands, palms upward. When the priest anointed his forehead, I said "Amen" for him, and when his palms were anointed, he said "Amen" for himself.

 

He became calm as we sat down, and I wondered briefly if a miracle would take place, if his dementia would disappear or his cognitive decline would recede like the wave of emotion after his anointing.

 

It didn't. There was no miracle cure. But something seemed different.

 

When we got home, he sobbed for a long time, regretting the difficulties his family endured when he was young. Afterwards, he seemed lighter, and he was more talkative and engaged than usual for the rest of the day.

 

We didn't talk about the anointing.

 

The next morning, he was positively chirpy. He was watching the squirrels in the backyard, and hoping some deer would come by so he could go out and shoo them away. He laughed at jokes and made very bad puns. And he was singing, a phrase here and there from old standards, usually triggered by a word or phrase from our conversation.

 

There's no miracle here. He doesn't remember his anointing at all. But since then, he has been lighter and happier. Not a lot, but enough to notice. I hope (and pray, with gratitude) that this new ease, whatever the source, will continue to give him more good days in whatever time he has left.

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